100,000 Martyrs of Tbilisi by the Mongols


October 31



In 1227 Sultan Jalal al-Din of Khwarazm and his army of Turkmen attacked Georgia. On the first day of the battle the Georgian army valorously warded off the invaders as they were approaching Tbilisi. That night, however, a group of Persians who were living in Tbilisi secretly opened the gates and summoned the enemy army into the city. 

According to one manuscript in which this most terrible day in Georgian history was described: “Words are powerless to convey the destruction that the enemy wrought: tearing infants from their mothers’ breasts, they beat their heads against the bridge, watching as their eyes dropped from their skulls.…” 

A river of blood flowed through the city. The Turkmen castrated young children, raped women, and stabbed mothers to death over their children’s lifeless bodies. The whole city shuddered at the sound of wailing and lamentation. The river and streets of the city were filled with death. 

The sultan ordered that the cupola of Sioni Cathedral be taken down and replaced by his vile throne. And at his command the icons of the Theotokos and our Savior were carried out of Sioni Cathedral and placed at the center of the bridge across the Mtkvari River. The invaders goaded the people to the bridge, ordering them to cross it and spit on the holy icons. Those who betrayed the Christian Faith and mocked the icons were spared their lives, while the Orthodox confessors were beheaded.

One hundred thousand Georgians sacrificed their lives to venerate the holy icons. One hundred thousand severed heads and headless bodies were carried by the bloody current down the Mtkvari River.

reference: www.oca.org


Gloria "Georgia" G. Dimen
Holy Martyr Saint Eleftherios Greek Orthodox Church
Gubat, Sorsogon, Philippines








THE HOLY APOSTLE AND EVANGELIST SAINT LUKE



October 18

The Holy Apostle and Evangelist Luke, was a native of Syrian Antioch, a companion of the holy Apostle Paul (Phil.1:24, 2 Tim. 4:10-11), and a physician enlightened in the Greek medical arts. Hearing about Christ, Luke arrived in Palestine and fervently accepted the preaching of salvation from the Lord Himself. As one of the Seventy Apostles, St Luke was sent by the Lord with the others to preach the Kingdom of Heaven during the Savior's earthly life (Luke 10:1-3). After the Resurrection, the Lord Jesus Christ appeared to Sts Luke and Cleopas on the road to Emmaus. 

Luke accompanied St Paul on his second missionary journey, and from that time they were inseparable. When Paul's coworkers had forsaken him, only Luke remained to assist him in his ministry (2 Tim. 4:10-11). After the martyric death of the First-Ranked Apostles Peter and Paul, St Luke left Rome to preach in Achaia, Libya, Egypt and the Thebaid. He ended his life by suffering martyrdom in the city of Thebes. 

Tradition credits St Luke with painting the first icons of the Mother of God. "Let the grace of Him Who was born of Me and My mercy be with these Icons," said the All-Pure Virgin after seeing the icons. St Luke also painted icons of the First-Ranked Apostles Peter and Paul. St Luke's Gospel was written in the years 62-63 at Rome, under the guidance of the Apostle Paul. In the preliminary verses (1:1-3), St Luke precisely sets forth the purpose of his work. He proposes to record, in chronological order, everything known by Christians about Jesus Christ and His teachings. By doing this, he provided a firmer historical basis for Christian teaching (1:4). He carefully investigated the facts, and made generous use of the oral tradition of the Church and of what the All-Pure Virgin Mary Herself had told him (2:19, 51). 

In St Luke's Gospel, the message of the salvation made possible by the Lord Jesus Christ, and the preaching of the Gospel, are of primary importance. 

St Luke also wrote the Acts of the Holy Apostles at Rome around 62-63 A.D. The Book of Acts, which is a continuation of the four Gospels, speaks about the works and the fruits of the holy Apostles after the Ascension of the Savior. At the center of the narrative is the Council of the holy Apostles at Jerusalem in the year 51, a Church event of great significance, which resulted in the separation of Christianity from Judaism and its independent dissemination into the world (Acts 15:6-29). The theological focus of the Book of Acts is the coming of the Holy Spirit, Who will guide the Church "into all truth" John 16:13) until the Second Coming of Christ. 

The holy relics of St Luke were taken from Constantinople and brought to Padua, Italy at some point in history. Perhaps this was during the infamous Crusade of 1204. In 1992, Metropolitan Hieronymus (Jerome) of Thebes requested the Roman Catholic bishop in Thebes to obtain a portion of St Luke's relics for the saint's empty sepulchre in the Orthodox cathedral in Thebes. 

The Roman Catholic bishop Antonio Mattiazzo of Padua, noting that Orthodox pilgrims came to Padua to venerate the relics while many Catholics did not even know that the relics were there, appointed a committee to investigate the relics in Padua, and the skull of St Luke in the Catholic Cathedral of St Vico in Prague. 


The skeleton was determined to be that of an elderly man of strong build. In 2001, a tooth found in the coffin was judged to be consistent with the DNA of Syrians living near the area of Antioch dating from 72-416 A.D. The skull in Prague perfectly fit the neck bone of the skelton. The tooth found in the coffin in Padua was also found to fit the jawbone of the skull. 

Bishop Mattiazzo sent a rib from the relics to Metropolitan Hieronymus to be venerated in St Luke's original tomb in the Orthodox cathedral at Thebes.


reference: www.oca.org


Jonathan "Luke" E. Policarpio
Holy Martyr Saint Eleftherios Greek Orthodox Church
Gubat, Sorsogon, Philippines

SAINT ATHANASIA

October 9

Saint Athanasia and her husband Andronicus of Egypt lived in Antioch in the fifth century. When the Lord took the son and daughter of Andronicus and Athanasia, the pious couple decided to devote themselves fully to the service of God, helping the poor and the sick. Soon the holy couple traveled to Alexandria, where Andronicus entered a skete monastery, and Athanasia entered the women's Tabennisiota monastery. 

After twelve years of ascetic life St. Andronicus went to Jerusalem to pray at the holy places. He met a co-pilgrim, St. Athanasia, who, foreseeing the difficulties of the journey, had donned men's attire. They did not recognize each other, since long ascetic effort had altered their appearance. When they returned from Jerusalem, both monks settled into a single cell and for many years lived the ascetic life in silence. St. Athanasia wrote a note to be read after her death, revealing her secret. St. Andronicus died soon after St. Athanasia.


reference: www.oca.org

Angelica Isabel "Athanasia" G. Dimen
Holy Martyr Saint Eleftherios Greek Orthodox  Church
Gubat, Sorsogon, Philippines




THE MAKESHIFT CHAPEL OF THE HMSEGOC











The Ethos of Orthodoxy - passing on of the baton to the next generation...



Baptism and Christmation






























Baptism and Christmation of baby Gregory, September 29, 2012 at the Holy Martyr St. Eleftherios makeshift chapel.

THE RIGHTEOUS ELIZABETH

SEPTEMBER 5

The Righteous Elizabeth was the mother of the holy Prophet, Forerunner and Baptist of the Lord, John. She was descended from the lineage of Aaron, and St Elizabeth was the sister of St Anna, the mother of the Most Holy Theotokos. The righteous spouses, "walking in all the commandments of the Lord (Luke 1:6), suffered barrenness, which in those times was considered a punishment from God. 

When Elizabeth gave birth to a son, through the inspiration of the Holy Spirit she announced that his name was John, although no one in their family had this name. 

They asked Zachariah (who had been rendered mute) what the child's name was, and he wrote the name John down on a tablet. Immediately the gift of speech returned to him, and inspired by the Holy Spirit, he began to prophesy about his son as the Forerunner of the Lord. 

When King Herod heard from the Magi about the birth of the Messiah, he decided to kill all the infants up to two years old at Bethlehem and the surrounding area, hoping that the new-born Messiah would be among them. 

Herod knew about John's unusual birth and he wanted to kill him, fearing that he was the foretold King of the Jews. But Elizabeth hid herself and the infant in the hills. The murderers searched everywhere for John. Elizabeth, when she saw her pursuers, began to implore God for their safety, and immediately the hill opened up and concealed her and the infant from their pursuers. 

In these tragic days St Zachariah was taking his turn at the services in the Temple. Soldiers sent by Herod tried in vain to learn from him the whereabouts of his son. Then, by command of Herod, they murdered this holy prophet, having stabbed him between the temple and the altar (MT 23: 35). Elizabeth died forty days after her husband, and St John, preserved by the Lord, dwelt in the wilderness until the day of his appearance to the nation of Israel. 

On the Greek calendar, Sts Zachariah and Elizabeth are also commemorated on June 24, the Feast of the Nativity of St John the Baptist.

reference: www.oca.org

Sophia E. Farenas
Holy Martyr St. Eleftherios Greek Orthodox Church
Gubat, Sorsogon, Philippines 


THE EXALTATION OF THE HOLY CROSS

SEPTEMBER 14



Saint Helen, the motheof Saint Constantinethe Great, when she was already advanced in years, undertook, in her great piety, thehardships of a journey to Jerusalem in searchof the cross, about the year 325. A temple to Aphrodite had been raised up by theEmperor Hadrian upon Golgotha, to defile and cover with oblivion the place where thesaving Passion had been suffered. Thevenerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealingthe Tomb of our Lord, and three crosses. Ofthese, it was believed that one must be that ofour Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. Atthe inspiration of Saint Macarius, Archbishopof Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Crossof our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius ofJerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerableCross was taken to Constantinople as a blessing. The rest was left in Jerusalem in themagnificent church built by Saint Helen, untilthe year 614. At that time, the Persians plundered Palestine and took the Cross totheir own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Rest from labour. A Fast is observed today, whatever day of the week it may be.

go to link: http://www.youtube.com/watch?v=J5TAPHedR8k